June 7, 2019

by Avishai Margalit, translated by Naomi Goldblum The Decent Society is both a commentary on, and an alternative to, our prevailing. Review of the Book The Decent Society, A. Margalit, [REVIEW]W. J. Witteveen – – Nexus Review of The Decent Society by Avishai Margalit. Download Citation on ResearchGate | Avishai Margalit: The Decent Society. | The title of this book will surely pique the interest of political philosophers who.

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Amazon Music Stream millions of songs. This is a social philosophy that resists all those menacing labels that promote moral laziness, just as it urges us to get beyond the behavior that labels other human beings.

Privacy in the Decent Society. Withoutabox Submit to Film Festivals. Start reading The Decent Society on your Kindle in under a minute.

Anna Randel rated it really liked it May 03, Without judging between the two, Margalit adopts the second approach.

Jun 04, Graeme rated it really liked it. Witteveen – – Nexus Avishai Margalit goes on to argue that what is more important thw not a “just society” but a “decent society”, based on the equilibrium between liberty and equality, a society where cruelty and humiliation has been completely erradicated. Karen Ng – forthcoming – Philosophy and Social Criticism.

Memory forms a large part of our relationships, and a faulty memory damages the quality or strength of our thick relationships. By using this site, you agree to the Terms of Use and Privacy Policy. The digital Loeb Classical Library loebclassics. So he offers a wealth of illustrative example, from xvishai, contemporary life, and literature.


So betrayal is the flip side of fraternity” 2. Margalit sees the fact that a member of a disadvantaged group feels humiliated as a prima A very interesting work avishhai the notion of the decent society as one with non-humiliating political institutions. While fundamental in the Jewish tradition, the obligation to remember “zachor” is rarely brought up in philosophical discussions. Discover Prime Book Box for Kids. Find it on Scholar. This books influence should reach far vecent the confined bounds of formal philosphical debate and should be championed – or at least taken very seriously – by all decent and prospective politicians everywhere.

Rather than attempting to tie it to a particular characteristic shared by all humans and intrinsically worthy of respect an attempt he believes has failed in the history of philosophyMargalit proposes to turn this explanation on its head: The Value Ground of Nursing. Its breach is political betrayal, or treason. Avishai Margalit grew up in Jerusalem.

The Decent Society: Avishai Margalit, Naomi Goldblum: : Books

Gradually he shifted toward social and political philosophythe philosophy of religion and culture, and the philosophical implications of social and cognitive psychology. Page – Harold L.

Open Preview See a Problem? A fascinating and friendly read, on the easily comprehensible side of political philosophy, with an approach applicable to relationships and social goods as areas of concern. In general, memory is not regarded as a moral concern: Also inhe started teaching as an assistant professor at the philosophy department of the Hebrew University where he stayed throughout his academic career, climbing the ladder of academic promotions.

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Avishai Margalit

The ideal of the just society is a sublime one but hard to realize. From Wikipedia, the free encyclopedia. The difference between a traitor worthy of contempt and a whistleblower worthy of applause, Margalit says, consists in the righteousness of their cause and the purity of their motives. Try the Kindle edition and experience these great reading features: Dayaa rated it liked it Feb 21, The decent society is an ideal which can be realized even in our children’s lifetime.

Soxiety essence, Margalit argues that the ideal of the decent, non-humiliating society is not only more urgent but also a more realistic and achievable ideal than that of the just society.

The Decent Society

However, not every case of disloyalty toward a thick relation is an instance of betrayal, only disloyalty to relations deserving of loyalty constitute betrayal.

D summa cum laude from the Hebrew University. In contrast to many in the philosophical tradition, who tend to accompany their abstract philosophical discussion with examples that are intentionally artificial or trivial, Margalit often starts from historical examples, whose richness and complexity precede their theoretical conceptualization. He is also the George F. Duties of memory exist, he claims, with regard to our ethical relationships, namely the “thick” relationships we have with the members of our tribe, family, nation and circle of friends — namely, those with whom we have a shared history.