February 3, 2019

Bahāʾ al-Dīn Ḥaydar b. ʿAlī b. Ḥaydar al-ʿUbaydī (/ or /— after /), early representative of Persian theosophy and commentator on. ĀMOLĪ, SAYYED BAHĀʾ-AL-DĪN ḤAYDAR B. ʿALĪ B. ḤAYDAR AL- ʿOBAYDĪ AL-ḤOSAYNĪ, early representative of Imamite theosophy (b. /, or. One of the outstanding scholars of his time, Sayyid Haydar Amuli (/ ) played an important role in the development of Shii ‘Irfan, a tradition.

Author: Yotaxe Maujar
Country: Georgia
Language: English (Spanish)
Genre: Business
Published (Last): 9 July 2009
Pages: 383
PDF File Size: 5.7 Mb
ePub File Size: 14.78 Mb
ISBN: 313-6-37307-856-3
Downloads: 2997
Price: Free* [*Free Regsitration Required]
Uploader: Zulkibei

Encyclopædia Iranica

Shi’ite mystic and Sufi — It is while the origin, offspring and references of both of them is the same. Log Amulli Sign Up. After this definition he tries to question those Sayyid Haydar lived at a time of great political and social upheaval.

This page was last edited on 27 Octoberat He meanwhile asserts that those who understand the inner secrets are in minority and not all have the capacity of its haydzr.

Sayyid Ḥaydar Āmulī (719-7871319-1385) : an overview of his doctrines

Views Read Edit View history. So inability to perceive religion in form of the three-fold reality according to is equal to misapprehending it.

For odd is among the attributions of the One. SufismShi’ismMysticism.

ĀMOLĪ, SAYYED BAHĀʾ-AL-DĪN – Encyclopaedia Iranica

He asks whether they feel bearing such secrets in their hearts? From Wikipedia, the free encyclopedia. His statue of Iran.

He asserts to this point as follows: All items in eScholarship McGill are protected by copyright with all rights reserved unless otherwise indicated. He was ordered to find a place that there is no more valuable and noble than it on the earth.


For I know the pathways turuq of the heavens better than [I know] the pathways of the earth! Amuli spent a little less than a month in his company before going on to wear the symbolic Sufi cloak or khirqa.

Moreover, a number of problems surrounding the corpus of his writings are resolved by a complete listing of his works. I swear by God that if they did not exist, then the heavens would not be standing, the earth would not be outspread and the creatures would not be living in them. Enter the email address you signed up with and we’ll email you a reset link.

Thus many came to deny it and Imams thereupon did not openly talked about it in the presence of every one. Lord, we need Your forgiveness and to You we shall return. In the same introduction when After Haydar Hayfar departure from the court, he began practicing Sufism. Because of their extreme ignorance, the majority of Sufis think that the Imams were devoid of the excellencies and superior insights of Sufism.

May they realize that this was not the case and that in reality I was only drawing From this work an autograph is preserved. It is often debated that it was actually written by a different author.

Wherever you turn, you are always in the presence of God. Amuli quotes in his work Inner Secrets of the Path that he started to yaydar that he was corrupt and that he needed to move to a place where he could fully devote himself to God. The letters by themselves do not exist without the ink. While Amuli accepts Ibn ‘Arabis metaphysical doctrines he criticizes his teachings on walaya and Imama.


Haydar Amuli – Wikipedia

It is in this stage that he haydad more openings and spiritual discoveries. This thesis places Amuli hayrar this context and describes his life in some detail. And the source and offspring of all of them and references of their knowledge and principles is the God almighty.

Inner Secrets Of The Path. The town of Amul at the time was known to be heavily populated by Shi’ite Muslims.

They are therefore monotheists [Muwahhidun] through the tawhid of combination [Tawhid-a Tarkibin].

The inner aspect involves the idea that nothing else exists except for God. At a very young age he started studying Imam Shi’ism and attended the juridical school of madhhab where he also amkli his time to Amulk, until around the age of thirty. This is also around the same time that he completed his last work, called Resalat al-olum al-aliya. Its four principles are as follows: The joining of both Sufism and Shi’ism was further explored throughout history by more scholars like Amuli.